Dioscorea opposita (huái shān (淮山))

April 30th, 2012

Dioscorea opposita (nagaimoChinese yamKorean yam) is a type of yam (Dioscorea) that may be eaten raw.

Dioscorea opposita is an exception to the rule that yams must be cooked before consumption (due to harmful substances in the raw state). In Japanese cuisine, it is eaten raw and grated, after only a relatively minimal preparation: the whole tubers are briefly soaked in a vinegar-water solution, to neutralize irritant oxalate crystals found in their skin. The raw vegetable is starchy and bland, mucilaginous when grated, and may be eaten plain as a side dish, or added to noodles.

Dioscorea opposita is used in the Japanese noodle dish tororo udon/soba and as a binding agent in the batter of okonomiyaki. The grated nagaimo is known as tororo (in Japanese). In tororo udon/soba, the tororo is mixed with other ingredients that typically include tsuyu broth (dashi), wasabi, and green onions.

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[edit]Names

In Chinese it is known as huái shān (), shān yào (山药), or huái shān yào (山药).

In Japanese, it is known as nagaimo (lit. ‘long yam’; kanji: 長芋; hiragana: ながいも). Furthermore, nagaimo is classified into ichōimo (lit. ‘ginkgo-leaf yam’; kanji: 銀杏芋; hiragana: いちょういも), or yamatoimo (lit. Yamato yam; kanji: 大和芋; hiragana: やまといも), depending on root shapes.

In Korea it is called ma (hangul: 마), “sanwu(山芋, 산우)”, seoyeo(薯蕷, 서여), or sanyak(山藥, 산약).

In Vietnam, the yam is called củ mài or khoai mài. When this yam is processed to become a medicine, the yam is called hoài sơn or tỳ giải.

[edit]Non-food uses

The jelly-like substance made from grating the yam, tororojiru (Japanese: とろろ汁), is often served in, or alongside, a number of other dishes. Interestingly, perhaps, this was widely used in the Edo period as a personal lubricant for sexual activities,[dubious – discuss] and it was thus considered improper for it to be eaten by a woman. This aversion also derives from the loud slurping sound one makes when eating it, which is considered to be un-ladylike.[1]

[edit]Traditional uses

The tuber is also used (often in dried form) in traditional Chinese medicine and Chinese herbology.

Shanyao root, 山藥, Radix Dioscoreae oppositae, falls within the Chinese herbal medicine category of Tonify Qi materia medica.[2][3] Within this category it has specialized and important properties which make it one of the most important and commonly used materia medica in the Chinese medicine repertoire. As a tonifying herb which enters the kidney organ (Zang) and/or channel (Jing), its role is fundamental, in accordance with the dictum that “the kidney is the root of Yin and Yang of all the organs (Zang-fu). Shanyao is classified as being of neutral temperature, an important property which means that, while it significantly tonifies the Qi, it does not at the same time cause Heat; in this way it is able to tonify Qi without injuring the Yin, an important advantage in the treatment of patients with deficient Yin. In this role of tonifying Qi without injuring the Yin it appears in such classical formulas as Liu Wei Di Huang Wan, 六味地黃丸, the Six Flavours Rehmannia Pill, and its many derivative and related formulas.[4]

Shan Yao is also used in situations where it is necessary to tonify Qi, but where the Yin is not deficient. In this usage it is usually used prepared by dry-frying (chao, 炒), which alters its temperature property to slightly Warm. The slightly Warm property enables it to Warm the spleen, another organ/channel which it enters, enabling the spleen to Dry Dampness, but without injuring Blood, a dimension of the Yin. A typical formula where dry-fried Shan Yao is used to tonify Spleen Qi is Shen Ling Bai Zhu San, 參苓白術散, Ginseng Poria Atractylodes Powder.[5] It is also frequently found dry-fried in Chinese herbal dermatology[6]in formulas for treating Blood Dryness where it is necessary to warmly tonify Spleen Qi, to enable it to Transform residual Dampness, but without drying Blood or Yin.

http://en.wikipedia.org/wiki/Dioscorea_opposita

April 30th, 2012

thus the Zone begins

November 20th, 2011

“we know electricity by face, but is this really a cause… untie my hands” (c) Akvarium

photo (c) by Vladimir Antonov swami-center.org

House of Docent (Домик Доцента)

October 25th, 2011

A great photo site of a russian digger/stalker –

House of Docent – http://docent.msk.ru

Enlightenment in Buddhism and Advaita Vedanta

July 7th, 2011

by David Loy

WHAT MOST distinguishes Indian from Western philosophy is that all the important Indian systems point to the same phenomenon: Enlightenment or Liberation. Enlightenment has different names in the various systems — kaivalya, nirvana, moksha, etc. — and is described in different ways, but the similarities among them are great. Perhaps the most significant is the agreement that enlightenment is intellectually incomprehensible; it cannot be understood or attained through conceptual knowledge, because it escapes all categories of thought. Hence Indian philosophy points beyond itself to a realization which transcends philosophy.

This paper will consider one crucial aspect of Indian philosophy: what happens when one attains enlightenment. The experience of attaining enlightenment is not merely one of many aspects which could be examined; it is the most critical one. It is the hinge upon which each metaphysic turns, for in each system it is enlightenment which finally and indubitably reveals the true nature of reality. I shall consider how this aspect is treated in three important Indian systems: Samkhya-Yoga, early Buddhism, and Shankara’s Advaita Vedanta

http://ccbs.ntu.edu.tw/FULLTEXT/JR-AN/26715.htm

Special Report: Is America the sick man of the globe?

January 18th, 2011

America now faces “structural” unemployment. Which means unless the world’s largest economy changes in a fundamental way, millions of unskilled workers will remain jobless and economic growth will be sluggish, at best

“The financial sector and America’s wealthiest classes can help grow the economy, but not enough to bring down unemployment,” said Harm Bandholz, chief U.S. economist at UniCredit Research in New York.

None of this means a death spiral is inevitable. A growing number of economists and investors like PIMCO’s Gross say a fix exists: a comprehensive overhaul of America’s education system and retraining programs for the unskilled.

Read the rest of this entry »

On Enlightenment

January 13th, 2011

Enlightenment often seems to be “understood” as ultimate relativism by the modern Western spiritual currents which have their roots in Eastern traditions such as Buddhism and Advaita-Vedanta. It is “advertised” by all sorts of spiritual teachers and gurus as sort of a happy “dissociative” pill. Take the pill, and you have nothing left to worry about. There _is_ nothing to worry about, after all, everything is an illusion, there is nothing real, the world is not real, the self is not real, that is, everything is ultimately relative. This brings about the question of relativity of relativeness. If everything is relative, then the very statement that everything is relative, is itself relative, and hence does not stand a test of reason. Therefore, Enlightenment cannot be taken as ultimate relativism. It is not a dissociative happy pill, taking which leads a being to various strands of solipsism and, ultimately, nihilism. The world is _not_ a mere illusion, but has a certain degree of reality. Things which happen in the world, the history, that is, the relative domain of reality has a connection to the absolute domain. Therefore accepting the notion of Enlightenment as a happy dissociative pill, where there is nothing left to care about is utterly wrong motion, and has nothing to do with the true Dharma. Relative is connected with absolute to some degree. Our decisions and actions are important. Nihilistic postmodern-like mutual put down attitude is not a sign of a liberated, enlightened being. It is a sign of a deeply misled being, who took wrong notions to be an absolute. True Drarma lies in the middle of eternalism and nihilism. Taking either or both of the extremes will lead a being to certain consequences, which, unfortunately, have nothing to do with liberation. It is a very subtle point which unfortunately is missed by a lot of modern-day gurus.

by John Meralog

CURA Association

January 12th, 2011

The CURA Association’s purpose lies in organizing those activities aimed at promoting a serious astrology, documented by all means deemed necessary. Its plans include dialogues with university research departments, the creation of a research library, the development and promotion of the CURA site, and the exchange of important documents among its members. Its research and study objectives are multi-disciplinary and transcultural. Particular attention will be paid to the Renaissance and documents related to the work of Nostradamus.

The association members will have access to all documents and present and future articles published on the CURA site, and by request, texts not available on the site, when possible. Surveys of new articles, texts and documents not publicly available, will now be published on this page.

http://cura.free.fr/

A Priori

January 11th, 2011

Сайт рассчитан на тех, кто чувствует, что мы вошли в период глобальных перемен, кто понимает, что настало время изменить сложившиеся представления о мире, существующие взаимоотношения и шкалу ценностей. Кто ощущает необходимость приоритета человеческого над потребительским и за кризисом цивилизационным видит кризис человеческий. Кто понимает, что только высокая внутренняя культура и лучшие человеческие качества позволят пережить этот судьбоносный исторический период.

В самое ближайшее время нам предстоит вернуться к известной мысли, что центральная фигура всех происходящих процессов – человек. Она все чаще звучит не только в среде деятелей культуры, но также из уст первых лиц государства.

Но какой человек станет нашим ориентиром? Человек-потребитель со все возрастающими аппетитами к развлечениям и вещам, приспосабливающий окружающий мир под эти потребности, или человек – носитель высших ценностей, восстанавливающий утраченную гармонию между людьми, природой и законами мироздания?

http://inductor1.ucoz.ru/

Color + Modulaiton #7

December 30th, 2010

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